• Poverty Eradication
  • Spiritual Attainment
  • Free Education
  • Orphange & Old Age Homes
  • Culture
  • Temples
  • Transgender

Child poverty refers to the phenomenon of children living in poverty. This applies to children that come from poor families or orphans being raised with limited, or in some cases absent, state resources. Children that fail to meet the minimum acceptable standard of living for the nation where that child lives are said to be poor. In developing countries, these standards are lower and when combined with the increased number of orphans the effects are more extreme.

The easiest way to quantify child poverty is by setting an absolute or relative monetary threshold. If a family does not earn above that threshold, the children of that family will be considered to live below the poverty line. Absolute poverty thresholds are fixed and generally only updated for price changes, whereas relative poverty thresholds are developed with reference to the actual income of the population and reflect changes in consumption. The absolute poverty threshold is the money needed to purchase a defined quantity of goods and services. While there is no exact standard used to set the threshold, and it varies from country to country, it generally reflects the minimum income needed to acquire the necessities of life. Certain organisations, such as the World Bank and the International Monetary Fund, use the absolute poverty threshold of US$1 a day to measure poverty in developing countries. Since the 1960s, the US has used an absolute poverty threshold adjusted for family size and composition to determine those living in poverty.

Europe and many other developed countries use a relative poverty threshold, typically 50% of the countries' median income. Relative poverty does not necessarily mean the child is lacking anything, but is more a reflection of inequality in society. Child poverty, when measured using relative thresholds, will only improve if low-income families benefit more from economic advances than well-off families. Measures of child poverty using income thresholds will vary depending on whether relative or absolute poverty is measured and what threshold limits are applied. Using a relative measure, poverty is much higher in the US than in Europe, but if an absolute measure is used, then poverty in some European countries is higher. It is argued that using income as the only threshold ignores the multidimensional aspect of child poverty, which includes consumption requirements, access to resources and the ability to interact in society safely and without discrimination.

A 2003 study conducted by researchers out of Bristol attempted to provide a scientific basis for measuring severe deprivation based on levels of adequate nutrition, safe drinking water, decent sanitation facilities, health, shelter, education, and information. Measurable values were attributed to each indicator and these were used to establish how many children were living in poverty. The values included: heights and weights more than 3 deviations below the international median, children with access only to rivers and other surface water, no access to toilets, no immunisations, no access to medical advice, living in dwellings with more than five people per room, no school attendance and no access to newspapers or other media. Out of a population of 1.8 billion children from developing nations, 56% were below at least one of these measurements. In Sub-Saharan Africa and Southern Asia, this number increased to over 80%, with the rural children from these areas the worst affected

The Young Lives Project is investigating the changing nature of child poverty by following nearly 12 000 children for 15 years in four countries (Ethiopia, Peru, Vietnam and India), chosen to reflect a wide range of cultural, political, geographical and social contexts. Every three to four years, researchers will collect data on the children and their families health, malnutrition, literacy, access to services and other indicators of poverty. Reports are available for these four countries that comparing the initial data obtained in 2002 with data from 2006. Peru, Vietnam and India have shown economic growth and a reduction in poverty over this time, but large inequalities still exist between rural and urban areas, and among ethnic groups. This is particularly obvious in India, a country with the second largest population of billionaires but also home to 25% of the world's poor. Ethiopia, one of the poorest countries in the world, has also shown slight economic growth and reduction in poverty. Inequalities still exist, with boys more likely to be malnourished than girls and more absolute poverty in rural areas, although relative poverty is higher in urban areas. This data was collected before the 2008 drought and the recent increase in food prices, which have had a severe impact on the ability of Ethiopia to feed its population. Hence Our Trust is planing to eradicate the Child Poverty by providing free meal programe below 15 years around the backwards areas all over india

Meditation & Spirituality:

  • Why has meditation become so popular in recent times?
  • So what exactly is meditation?
  • What is Self Realisation?
  • What is the difference between meditation and yoga?
  • What is the difference between prayer and meditation?
  • Is meditation a science?
  • What is spirituality?
  • Is Spirituality Scientific?
  • What is mysticism?
  • What is the difference between Spirituality and Religion?
  • What is Spiritual Meditation?
  • Do you have to be a monk to be successful in meditation?
  • Isn’t it self-centred to sit around meditating all the time when there is so much suffering in the world?

Why Has Meditation Become So Popular In Recent Times?

a. The research. Due to advances in technology, particularly in the field of brain monitoring devices such as fMRI scanners, the long reported benefits of meditation are now becoming measurable. Now a formerly skeptical audience are curious to experience the benefits of meditation first hand.

b. It promotes good health. A growing number of doctors and scientists recognise the beneficial physiological effects of meditation, especially in the areas of stress relief and relaxation.

c. Meditation has received widespread coverage in the media. Sports people and health care professionals openly advocate meditation, and magazine editors and advertisers now portray meditation as a normal part of everyday life.

d. Meditation is becoming accepted as a part of popular culture. Meditation was first introduced to the Western world in ancient Greek times, nearly 3,000 years ago, but this knowledge was to a large extent lost over time. It was re-introduced to the Western world at the beginning of the 20th century, and European intellectuals were exploring oriental mystical philosophy, which has its roots in meditation, long before that. But it took the revolution in thinking of the 60’s generation, and events like the Beatles taking up meditation, to create widespread public awareness of the practice. Now that same generation have entered middle age, and some of the values that they embraced during their youth have gained broad-based acceptance.

e. Nowadays we have access to vast reservoirs of knowledge from many cultures. We can choose from the best that a wide variety of traditions have to offer. People have sometimes asked me why I chose a spiritual practice originating in a culture other than my own. Just because something originates in another country does not mean it is unsuitable for us. Computer science was first developed in America, but no one suggests that computers are not useful elsewhere. Meditation originated in India and has been practised for thousands of years in Asia, but people from all backgrounds can experience its benefits.

f. Meditation is a way for people to explore their own spirituality. At a time when many people are disillusioned with institutionalised religion, meditation offers us a method to enter our own inner world, and experience spirituality directly.

So What Exactly Is Meditation?

Meditation has been described as a kind of concentrated thinking, but this does not mean just any kind of concentrated thinking. Concentrating on a pet rock or an ice cream is not meditation. Meditation is the process of concentrating the mind on the source of consciousness within us. Gradually this leads us to discover that our own consciousness is infinite. This is why the goal of meditation is sometimes described as ‘Self Realisation.’

What Is Self Realization?

The goal of meditation is to realize who we really are at the core of our being. The philosophy of yoga says there are two different levels to our inner self: our mental or emotional self and our spiritual self. The mental self is sometimes called the individual mind. It is limited because it is strongly associated with our limited physical body and is the cause of the feeling “I am this individual person” – our ego. But our real sense of self-awareness comes from our connection to a wider, subtler form of consciousness. Yogic philosophy says there is a reflection of an infinite, all knowing form of consciousness within our minds. This Infinite Consciousness is unchanging and eternal, and is at the core of our true spiritual ‘Self’.

When we identify with the small ego-centred self this is called relative reality, because that small self is prone to change and death. But when we realize that there is a subtler, permanent reality behind the relative one and we see that our true nature is pure unlimited Consciousness, this is known as Self Realisation.

What Is The Difference Between Meditation And Yoga?

To many the word yoga means a series of physical exercises ¬stretching and tying our bodies into impossible knots. But these physical postures are only one aspect of yoga, known as ‘asanas’. The physical postures of yoga are practiced for their health benefits, and because they help to prepare the body for meditation. Yoga is both a philosophy of life and a system of spiritual practice. The word ‘yoga’ actually means union between the individual self and Infinite Consciousness. Meditation is the most important practice in the yoga system and is the means by which this merger or union is achieved. So yoga is a system or science that enables an individual to develop themselves physically, mentally and spiritually, and meditation is the practice that makes the mental and spiritual development possible.

What Is The Difference Between Prayer And Meditation?

Evidence of the existence of religion dates back more than 40,000 years. Early religions were animistic, believing that the forces of nature were beings or Gods, and later pantheistic, worshiping many deities, and assigning divinity to the invisible but powerful forces of nature that held sway over people’s lives. These gods were feared and were appeased through prayer or sacrifice. As society evolved, people gradually realised that there must be a single guiding power behind all these forces of nature, and theistic religions emerged – the belief in only one God. But the relationship was still based on fear, flattery, appeasement and attempts to persuade God to grant favours to individuals. Some religious prayer still reflects this today.

Philosophically, praying to God requesting something or asking God to do something, even for someone else, seems illogical. According to all the theistic scriptures of the world, God is an all-knowing (omniscient) and infinitely benevolent being (‘God is love’), who already knows if somebody’s mother is sick, or someone is unhappy, and surely cares enough to do whatever is necessary to help them. Any concerns, or ideas we have originate with God anyway, so telling God how to run the universe seems inappropriate, to say the least. In yoga philosophy it is said that since Infinite Consciousness has given us everything, we should not ask that Entity for anything.

Prayer can take various forms. What I’ve described above is known as intercessory prayer – asking for God’s intervention in our affairs. More sophisticated forms of prayer include prayers of gratitude, worshipful prayer, contemplative prayer and meditative prayer. These can help to bring the worshipper closer to God through cultivating devotion, the feeling of attraction towards the Infinite Consciousness. But as long as it is based on a dualistic conception of God, meaning that human beings and God are kept inherently separate, prayer cannot be considered meditation. Spiritual meditation places no limit on our realization. It is a non-dualistic practice, and its goal is to merge our inner ‘I’ feeling with the Infinite Consciousness.

I think it very likely that all of the great spiritual teachers practised some kind of spiritual meditation and initiated their closest disciples into this practice. This was their treasured ‘inner teaching’. Often however, with the passing of time, this esoteric part of their teachings was lost or watered down, their later followers were left with only their outer teachings about morality and philosophy. But the key to realising what these enlightened individuals realized has always been, and will always remain, spiritual meditation.

Is Meditation A Science?

Science (from Latin scientia – knowledge) is most commonly defined as the investigation or study of nature through observation and reasoning, aimed at finding out the truth. The term science also refers to the organized body of knowledge humans have gained by such research. Since the yogic approach to spirituality uses both observation and reasoning to approach the inner truth, and the tradition of yoga constitutes one of the most ancient organized bodies of knowledge in the world, I think it reasonable to consider it a science.

But by its nature it is a somewhat subjective science. Meditation has been described as ‘Intuitional Science.’ Extensive laboratory tests have demonstrated the physiological effects of meditation, but this only shows us its external effects. Even a recording of a person¹s brainwave patterns is just a measurement of physical electrical waves. It does not tell us exactly what they are thinking or feeling. The only real laboratory for testing meditation is the mind itself, and the results need to be experienced personally. Another name for this science is “Tantra” – the science of spiritual meditation, which enables the practitioner to merge his or her unit mind into Infinite Consciousness.

What Is Spirituality?

Spirituality is that which concerns Infinite Consciousness. First let me make it clear that ‘spirituality’ should not be confused with ‘spiritualism’, which is concerned with mediums, communicating with the dead etc. Spirituality concerns Infinite consciousness – the same ultimate Truth that was realised by the great spiritual teachers throughout history such as Buddha, Jesus, and Krsna. According to spirituality, the goal of life is to merge the individual mind into Infinite Consciousness, and the way to attain this is by practising spiritual meditation and similar or associated practices.

Is Spirituality Scientific?

The central idea of spirituality – ¬that Infinite Consciousness is the ultimate reality – is common to most oriental and some occidental forms of mysticism. It is not so remarkable that this idea is widely accepted by mystics and philosophers, but in the last century many scientists have pointed out parallels between quantum theory and the mystical view of reality described in the ancient texts of Taoism, Buddhism and yoga.

Not only Albert Einstein but virtually all his contemporaries including Werner Heisenberg, Niels Bohr, Erwin Schrodinger and Max Planck, in fact most of the pioneers of modern physics testified to a belief in mysticism. When Heisenberg (discoverer of the “Heisenberg Uncertainty Principle”) went to India and met with Rabindranath Tagore, the Nobel prize winning poet and a great yogi, he was enormously relieved to find someone who didn’t think his ideas were crazy. The ancient yoga philosophy seemed to be saying much the same thing about reality as still-evolving Quantum Theory. This has been the subject of much discussion and many publications, particularly since the 1960s.

What Is Mysticism?

The unending endeavour to bridge the gap between the finite and the infinite is mysticism. – Shrii Shrii Anandamurti The most beautiful and most profound emotion we can experience is the sensation of the mystical. It is at the root of all true science. Someone to whom this emotion is a stranger, who can no longer stand rapt in awe, is as good as dead. That deeply emotional conviction of the presence of a superior reasoning power, which is revealed in the incomprehensible universe, is my idea of God. – Albert Einstein

What Is The Difference Between Spirituality And Religion?

The founders of all the great religions taught spirituality, yet religion and spirituality are not the same. When my own spiritual master was asked if he was trying to start a new religion he replied: “I am not interested in religion. I am interested in human beings and the goal of human beings, and how to bridge the gap between the two.” Many religions may make the same claim, but the reality is that all too often the spirituality taught by the founders of those religions has been lost, or obscured by dogma and ritual. There are profound differences between the teachings of Christ and the practices of mainstream Christianity, between what Krsna taught and Hinduism, between the teachings of the Buddha and Buddhism as it is observed today. Over time, divisions have developed within religions, which have sometimes led to persecution and even war. When you look at the darkest periods of religious history, it is hard to believe that people could depart so far from the exalted teachings of their great preceptors. The original message was spiritual, but to varying degrees that spirit has been diluted or lost through mistranslation and misinterpretation, through the loss of spiritual meditation practices, through the attempts of less evolved individuals to cloak spiritual concepts in dogma, and through religions devolving into political institutions.

Within all the major religions there are mystical traditions that include many of the features of spirituality. Generally though, they do not represent mainstream religion, and in many cases have even been branded as heresy, and the propagation of such teachings has all too often been rewarded with persecution. What we are left with in our various religions is a somewhat confusing blend of spiritual truth and dogma. If we wish to sift out the spiritual elements it is important to understand the real differences between spirituality and religious dogma. With the passing of time, these differences within mainstream religion have become increasingly distinct:

a. Spirituality is theistic, and has a highly developed and rational concept of God or Infinite Consciousness. Religious dogma can be theistic, as in Judaism, Christianity and Islam, or atheistic, such as some forms of Buddhism, Shintoism, and perhaps even communism. Dogmatic Religions generally have either a poorly developed and irrational concept of God, or no concept of God at all.

b. Spirituality is non-dualistic, and generally proposes that the purpose of human life is to realize that our individual consciousness and the infinite consciousness of God are the same, and to merge our individual consciousness into Infinite Consciousness.
Many theistic religions are dualistic, propounding a fundamental separation between God and the world and the belief that the purpose of human life is to enter into a relationship with God and go to heaven after one dies.

c. Spirituality is practical, and can be experienced and realized by practising spiritual meditation or something similar. The focus is inward, taking the practitioner towards a personal realisation. Religions on the other hand, emphasise faith and belief, and though they teach people different types of prayer, most of the actual practice is externally focused, consisting of rituals, festivals and ceremonies.

d. Spirituality is a lifestyle choice, and is integrated into every aspect of a person’s existence. Religion is generally a compartmentalized part of a person’s life, practised primarily in temples and churches. Religion can only serve it’s proper purpose of liberating the faithful from ignorance and spiritual darkness, to the degree that it remains true to its original spiritual essence.

What Is Spiritual Meditation?

In Spiritual meditation our mind is directed towards a spiritual idea. The simplest way to conceive of this is to think of infinite love, peace and happiness, or an entity embodying that. We may call it God, but the name is not important. What is important is to remember that this infinite love is within us and surrounding us. If we pause to consider, it becomes apparent that every experience we have ever had took place within our minds. If we want lasting happiness or love, what better place to look than at the source of these feelings?

Spiritual meditation is concentration on a spiritual idea, an idea associated with Infinite Consciousness,¬ an idea that is greater than our selves. As we contemplate this vast and beautiful idea, our mind is transformed into pure consciousness that has no boundary. So spiritual meditation is the effort to merge our sense of ‘I’ into Infinite Consciousness.

Do You Have To Be A Monk To Be Successful In Meditation?

Clearly not. Buddha was a monk, but Shiva – regarded by many as the father of yoga, had three wives. (This was not unusual 7000 years ago) Swami Vivekananda was a monk, but my own Guru, Shrii Shrii Anandamurti, was married. And many great spiritualists were women, such as St Theresa of Avila (a nun) and Anandamayi Ma (who was married). I chose to be a monk for both personal and practical reasons, but I certainly do not see it as any kind of pre-requisite for spiritual practice or success on the spiritual path.

Isn’t It Self-Centred To Sit Around Meditating All The Time When There Is So Much Suffering In The World?

I could be. It rather depends what you would be doing if you weren’t meditating. If the answer is “watching television”, by all means, meditate. But if it means you are neglecting your family, or using it as an excuse to avoid doing something for others, that is another matter.

Education is the primary source for children to keep their life in safe way. This project provides education material to poor children upto elementary section. Basic education material required for their studies without any interruption is our goal


Still in India poor people are unable to provide quality of education to their children. Un-education or illeteracy may cause lack of knowledge and unemployment.


This project will help to provide basic needs to children go for school without any interruption. We provide books, school uniforms, note books, travel charges and health care. Hence every one able to go for school.

Long-Term Impact

This project will help to develop children may get education. In future there is no question of unemployment, illiteracy. Poor people can study their children without any financial struggles.

Our orphanage is a residential institution devoted to the care of orphans – children whose biological parents are deceased or otherwise unable or unwilling to care for them. Biological parents, and sometimes biological grandparents, are legally responsible for supporting children, but in the absence of these, We godparent, are willing to care for the children, they become a ward of the god, and our orphanages are one way of providing for their care, housing and education.

Generally Old age refers to ages nearing or surpassing the life expectancy of human beings, and is thus the end of the human life cycle. Terms and euphemisms for old people We will take care of the of Both the young age and old age as all are gods children.It is our reponsibilites to take care of them and help them to attain the purpose of their Life through spiritual Journey through Patience, Peace and Faith of Love.

The History of India begins with the Indus Valley Civilization and the coming of the Aryans. These two phases are generally described as the pre-Vedic and Vedic periods. The earliest literary source that sheds light on India's past is the Rig Veda. It is difficult to date this work with any accuracy on the basis of tradition and ambiguous astronomical information contained in the hymns. It is most likely that Rig Veda was composed between 1,500 B.C. and 1,000 B.C. In the fifth century, large parts of India were united under Ashoka. The 6th Century B.C. was a period of great tumult in India. The kingdom of Magadha, one of the 16 great Janapadas had become paramount over other kingdoms of the Ganges Valley. This period also saw the emergence of various heterodox sects in India. This was the time when Buddhism and Jainism emerged as popular protestant movements to pose a serious challenge to Brahmanic orthodoxy.

This period was followed by the Mauryas of whom the most famous was Ashoka the Great. The boundaries of his empire extended from Kashmir and Peshawar in the North and Northwest to Mysore in the South and Orissa in the East - but his fame rests not so much on military conquests as on his celebrated renunciation of war. For the next four hundred years (after the great Mauryas), India remained politically disunited and weak. It was repeatedly raided and plundered by foreigners. Stability was restored by the Guptas. The Gupta age was the period of peace and prosperity and witnessed an unprecedented flowering of art, literature and the sciences. This period also saw the beginning of Hindu temple architecture.

After the Guptas there was only a brief afterglow, in the time of Harshavardhana of Kannauj. A Chinese traveler, Huen-tsang visited India from (629 - 645 A.D.) during the reign of Harshavardhana. His account gives us an opportunity to note the changes that had taken place in the lives of the Indian people since the days of the Guptas.

Ancient Indian Art

Each era is unique in its distinctive culture. In the same way Indian art forms have continuously evolved over thousands of years. In ancient India, various art forms like paintings, architecture and sculpture evolved. The history of art in ancient India begins with prehistoric rock paintings.

Ancient Indian Geography

India and its surrounding countries are so similar in culture and climatic conditions that the region is sometimes called the Indian sub-continent. In ancient times the geography of India was a little different than what it is today. In the northern part of India stand the Himalayan Mountains and the Hindu Kush stand in the North West

Ancient Government

In the beginning of the Vedic age people did not have a settled life and were nomads but with development in agriculture people started to settle down in groups. The organization was mainly tribal and the head of the tribe was supposed to be the raja or the King, though the concept of King had yet not developed.

Ancient India Religion

The predominant religion in ancient India was Hinduism. The roots of Hindu religion can be traced back to the Vedic period. Hinduism is believed to be the oldest of major religions and originated in northern India. Early Aryan, or Vedic, culture was the early Hinduism whose interaction with non-Aryan cultures resulted in what we call Classical Hinduism.

Ancient India Facts

According to Greek philosophers slavery did not exist in ancient India. Aryabhatta, the great astronomer and scientist, discovered zero. The number system was also invented in ancient India. The Indus valley civilization was one of the most advance civilizations in terms of town planning etc. During the ancient period there were many famous and important centers of learning in India- Taxila and Nalanda, where thousands of students from all over studied different subjects.


Asoka was one of the most powerful kings of the Indian subcontinent. A ruler of the Mauryan Empire, Ashoka ruled over the country from 273 BC to 232 BC. The reign of Emperor Asoka covered most of India, South Asia and beyond, stretching from present day Afghanistan and parts of Persia in the west, to Bengal and Assam in the east, and Mysore in the south.

Chandragupta Maurya

Chandragupta Maurya was the founder of the Maurya Empire in India. He is credited with bringing together the small fragmented kingdoms of the country and combining them into a single large empire. As per the Greek and Latin accounts, King Chandragupta Maurya is known as Sandracottos or Andracottus.


Harshavardhana was an Indian Emperor, who ruled over the northern parts of India for a period of more than forty years. His empire was spread over the states of Punjab, Bengal, Orissa and the entire Indo-Gangetic plain, lying to the north of the Narmada River.

Indus Valley Civilisation

Indus Valley Civilization was an ancient civilization that thrived in the Indus and Ghaggar-Hakra river valleys, now in Pakistan, along with the northwestern parts of India, Afghanistan and Turkmenistan. The civilization, which is also known as Harappan Civilization, lasted from 3300 BC to 1700 BC. The discovery of the Ancient Indus River Valley Civilization was made, when the Harappan city, the first city of Indus Valley, was excavated.

Vedic Age

The Vedic Period or the Vedic Age refers to that time period when the Vedic Sanskrit texts were composed in India. The society that emerged during that time is known as the Vedic Period, or the Vedic Age, Civilization. The Vedic Civilization flourished between the 1500 BC and 500 BC on the Indo-Gangetic Plains of the Indian subcontinent.

With the Joining hands of ARCHAEOLOGICAL SURVEY OF INDIA we engaged ourself in the preservations of conservation & preservation of ancient Temples , Moseques and Ancient Buildings .

Transgender falls primarily under two categories. They are, some who are born male and live the life of a female; and others who are born female, but live the life of a male. Based the Supreme Court Judgement Our trust along with other Non Government organisation fought for them to get a separate Identity of a New Gender called “Third Gender”

Improving the Social Status

The Supreme Court order ensures reservation for the third gender under the OBC category to pursue education or for any government employment schemes.

As it does for backward communities, this reservation would play a crucial role in improving their social status. Presently a large number of sexual minorities in the country are forced into sex work and denied a dignified place in their families and workplaces.

based on the recent Survery, estimates that almost 75% of over 1,000 transgender people in the city are forced to do sex work for livelihood).

Sexual Orientation to be Protected

The decision to create a third gender and recognize it officially would also benefit other sexual minorities such as lesbians, homosexuals and bisexuals.
The SC order clarifies that not only the gender identity but the sexual orientation of individuals will also be protected.

Goodbye to Sex Reassignment Surgery

With this order, one doesn't have to undergo a sex reassignment surgery to prove his or her gender.

The desire to imitate or to pass for the other sex  is  often crucial in the identity of a transgender. The government of Tamil Nadu, a pioneer in implementing several progressive and social welfare health programmes for transgender community, also conducts free sex reassignment surgeries in its hospitals.

Greater Social Acceptance

The order could pave way to breaking down of barriers of social, legal and gender discrimination, and the sexual minorities would gain a greater acceptance. Issues such as denial of admissions to schools, colleges and employment opportunities in the private sector would be addressed by creating awareness on the rights of sexual minorities on the strength of the SC order.